Exposing Qhadafi and his GREEN BOOK/Libya in shambles!
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Exposing Qhadafi and his GREEN BOOK/Libya in shambles! |
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Posted by Mahi on June 22, 19100 at 14:20:58:
Ahlan,
The GREEN BOOK is nothing but carbon-copy of the RED BOOK of the Chinese Primer!
It is also a riddled with Eurocentric rhetoric and hints of an inferiority
complex in the application of the superior Islamic principles. My self a student
in the study of Marxism,Hitler's 'Mein Kampf',Das Kapital,RED BOOK and the
Anarchist principles; I have concluded by reading and studying the GREEN BOOK
years ago is that it is contradictory and principle and application in ANY
society. It is similar to Hitler's ideology in the methodology of the apostate
Khadafi because we see through his methods to suppress religious eventhough his
GREEN BOOK suggest everyone is free to express themselves(Otherwords,unless it
the words are against his power seat). It is similar to the Communist
manifesto,Das Kapital, because he destroys the concept of private ownership and
private capital(which is allowed in Islam).Otherwords,the abolotion of private
property. It is similar to anarchism because his ideas is calling for the
eventual destruction of the form of government despite that Allah(s.w.t.) has
given us the Khilafah system through his last messenger and nabi and
companions(refering to the first principle of the GREEN BOOK). It was also
written at the time of RED BOOK of Mao! This man called Qhadafi is nothing but a
Sham!
(www.mathaba.net has a copy) then go to search engine for: 'Communist manifest'
rather than 'Das Kapital' becasue you are would be looking at the German copy.
Then look at the 'Anarchist cookbook' look for Anarchist website. THEN you would
see the similarities.However,with the Hitler's Mein Kampf,Hitler was actually a
German neo-nationalist in every sense rather than white Supremist.Look also at
what I have in the bottom concernign the realities of his ideology and direction
which he has made Libya!
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Interview with the Spokesperson for
The Fighting Islamic Group
in Libya - Brother Omar Rashed
Translation By Keysar Trad
Qaddhafi is distinguished indeed as he is suffocating every Islamic
activity, by
executions, mass arrests, house demolitions and collective punishments.
He has
even innovated a specific day for hangings and executions of students
inside the
universities, this being the 7th of April every year
The Libyan economy is witnessing a great expansion in the black market,
and a
monopoly of the regime and its friends over the production of petrol and
the
wasting of this resource in a manner that does not contribute to any
growth in
the country.
Rejection is the predominant feeling amongst all classes of Libyan
society,
meaning the rejection of Qaddhafi, his regime and policies. However, the
Libyan people -in general- have not passed beyond the stage of sentiments
to
the stage of action
What are the basic principles and teachings on which the Fighting Islamic Group
is
established and what are its goals over the medium to long term?
All gratitude is due to Allah, and may Allah send peace and blessings upon His
messenger Muhammad.
The Fighting Islamic Group (FIG) is a group with an Islamic creed established
and
focusing on the creed of the Sunnah and Jama'ah. From this creed, the FIG takes
its principles, teachings and values. This forms and clarifies the reality of
the
message which the FIG is carrying and for which it is striving. I believe that
we can
summarise the matter in the phrase: "There is no god except Allah, Muhammad is
messenger of Allah", with its correct meaning, applications and requirements,
forming our principles, teachings, and focus.
As for the goals of the FIG, the long-term goal is "change".
We as Muslims, and as an Ummah distinguished from other com, with its own
creed, law, tradition, culture, and history, to this poiin time must be
regarded as
deprived through force, tyranny, oppression, conspiracies and plots, from being
able to live in accordance with the requirements of our creed. We are deprived
and
scattered with no weight, no power and no strength. One of the greatest
indicants
of this is the slicing of a piece from our land and the granting of this land
to the
Jews, while we are not strong enough to do anything.
When this is our reality, it becomes a certainty that our long-term goal is
change.
We want to change this oppressive reality which clashes, conflicts and
contradicts
with our creed, our hopes and our ambitions as an Ummah.
As for the medium term goals, these are stage plans and tactics that serve our
strategy; they are specific matters that submit to the situation and the
catalysts that
effect it. They all work as continuous co-ordinated steps that will lead us in
the end
to the operation of change inshaa' Allah.
The despot Qaddhafi has ruled the Libyan people with iron and fire,
what are the policies that distinguish him from other despots who are
imposing on our Islamic world?
I believe that the despots imposing on our Islamic world are following the same
policies in general, they are all confronting Islam - or more correctly -
confronting
any reformative Islamic movement; they are all pharaohs who have no conscience
when it comes to dealing with Muslims.
With respect to the Islamic presence and Islamic activity in society in
general,
Qaddhafi is distinguished indeed as he is suffocating every Islamic activity,
dealing
with the issue from its roots without distinction. Thus, we find many of his
policies
to conform greatly to the policies that are being practiced by the Zionists in
occupied Palestine. Examples of this are the executions, mass arrests, house
demolitions and collective punishments. Qaddhafi is also distinguished through
the
fact that he has innovated a specific day for hangings and executions of
students
inside the universities, this being the 7th of April every year. On this day,
he hangs
some of the students who oppose his regime in the centre of the university in
front
of thousands of other students, in order to discourage opposition and plant
fear and
despair in the hearts of the students.
However, if an Islamic movement formed any real danger to the existence of any
regime in the Islamic world, it would be exposed to confinement, eradication
and
suppression without any real distinction between one country and another.
Can you turn the spotlight on the Libyan regime on the political, economic and
social front?
The truth is that a question like this deserves its own essay so that all the
aspects
of the issue can be covered, however, we will attempt to answer in a manner
fitting
the situation.
The Libyan regime from a political aspect is just a dictatorial regime that
applies
individual rule. Any regime of this genre, regardless of its composition will
focus its
policies on the conflict for keeping sovereignty in its entirety and to
constrict any
tool which desires to participate in politics, even if it were a group of
youth! In this
respect, it relies completely on confinement, violence and punishment in
achieving
its policy objectives.
The Qaddhafi regime and its third world vision - as he names it -under which he
had forced the Libyan people to live as prisoners to, contains trifles,
nonsense, and
slogans which have no benefit and no meanings. The Libyan regime forces its
people to accept these policies because the regime itself has no valid claim to
power nor any mass support for its policies nor for its stay in power. For this
reason, Qaddhafi is always anxious to break down any threat to his regime with
any means possible.
These are the facets of the Qaddhafi policies. These policies were ascribed by
Allah - Most Exalted to Fir'aun in the Noble Qur'an saying: "Fir'aun had raised
himself in the earth and made its people into schisms, exploiting the weakness
of a
group amongst them slaughtering their male children and keeping alive their
female children, he was indeed of the corrupters."
As for his foreign policies, for many years, Qaddhafi has been living under the
pressures that came through the Lockerbie disaster. This disaster effects 95%
of
Qaddhafi's foreign policies, the latest of these effects being his departure
from
Arab nationalism, and the change in the representation of Libya amongst the
Arabic
countries shifting towards Africa. This is because Qaddhafi believes that the
Arabs
let him down with respect to Lockerbie and that they did not stand by his side
against the Libyan boycott. These chaotic efforts by Qaddhafi indicate the
confusion in his foreign policy and his oblivion to any real political goals
whether
internationally or regionally.
As for the economy, it is well-known that the policy of the regime in fighting
the
private sector still continues. The regime embraces the ideology of government
ownership for everything. This has led to the spread of corruption,
exploitation, a fall
in productivity, a fall in the GDP and an increase in unemployment as the
regime
finds itself unable to create any work opportunities.
The Libyan economy is witnessing a great expansion in the black market, and a
monopoly of the regime and its friends over the production of petrol and the
wasting
of this resource in a manner that does not contribute to any growth in the
country.
In general, industrial and agricultural productions are reducing every year.
On the social level, problems are on the increase as a result of government
policies or neglect for their population and not making the public aware of
their
value to society nor of their rights and their obligations. This is also a
result of the
spread of Western cultural values that are in contrast with Islamic values and
beliefs, and are in direct contrast with Libyan values and culture.
A look at the family and its role in society, or the issue of women and youth
would
reveal the destructive role of the Qaddhafi regime in disfiguring and breaking
down
Libyan society.
The situation with respect to essential services such as health, education, and
housing illustrates an incredible and very tragic situation that must be
observed to
be believed.
Despite possessing great oil resources worth billions of dollars, and despite
only
having a population of five million, the Libyan population lives a life of
poverty,
misery and backwardness.
How do the Libyan people behave towards the evils of Qaddhafi and his
henchmen?
Rejection is the predominant feeling amongst all classes of Libyan society,
meaning the rejection of Qaddhafi, his regime and policies, however, this is
only at
the level of feelings and sentiments.
As for action and activities, we cannot say that the Libyan people in general
have
passed beyond the stage of sentiments to the stage of action. There are many
reasons for this, including the constriction of the regime and its tyranny
which
knows no mercy towards those who oppose it or show any animosity towards it.
Another of these reasons is the fall in the level of awareness amongst the
Libyan
people both on the religious aspect, with respect to the Kufr of Qaddhafi and
his
regime and the religious requirement to rebel against him, and from the
political
aspect with respect to the participation of the public in general politics. For
this
reason, we are witnessing the absence of the role of the people from
confronting
Qaddhafi and his regime despite their rejection of his rule and despite their
enmity
towards him.
What are the principles which govern the relationship between the
Fighting Islamic Group and the present government?
We determine and establish our relationship with others in accordance with the
Islamic Creed; from this also comes the nature of our relationship with the
governing regime in Libya. In accordance with this principle, we regard the
governing regime in Libya as an oppressive, corrupt and apostate regime that is
at
war with Allah (s.w.t) and His Messenger (s.a.w).
Therefore, our relationship with the regime is one of enmity, hatred awar until
Allah
judges between us.
Can you clarify for us the boundaries and the symbols of the presenbattle
between the Libyan regime and the FIG since the declaration by the
Group of Jihad against the regime, and what are the latest developments
on the field?
The battle between the Fighting Islamic Group and the Libyan regime from the
tactical and practical level relies on armed activity, that is, Jihad in the
path of Allah.
However, as you are aware, the word Jihad in the path of Allah is a broad and
general term. For this reason, the main problem is how do we strive in the path
of
Allah in our situation and in the field? Also, what is our goal from Jihad in
the path of
Allah? That is, to identify with accuracy the real goal that we wish to achieve
from
the armed struggle.
For this reason, the symbols of the battle which the Fighting Islamic Group is
engaged in with the Libyan regime can be reached through the understanding of
the FIG of the relationship between the sword and the book and between Jihad
and
Da'wah and war and politics.
As for the most recent developments, these are tied to the aforementioned. The
FIG has effected rational changes with respect to the relationship between
armed
action and political Da'wah activities for the FIG. In fact, the FIG has
created a new
perspective with respect to the employment of the armed struggle for its cause
and
its call, all gained in the light of learning from the experience of the past
three years
when the battle was inflamed between the FIG and the regime.
Do you believe that assassinating Qaddhafi will lead to the downfall of
his regime, or that it will have a negative effect on the direction of the
battle to bring down the regime?
We believe that clearing the despot Qaddhafi will shake the Libyan regime to a
large extent, and will realise many gains for the Fighting Islamic Group.
As for the pros and cons, there is no doubt that there are some negative
aspects
which will develop as a result of the sudden disappearance of a person like
Qaddhafi. The most important two negatives are: that the country will enter
into a
long civil war on a tribal basis. This problem does not depend on any
substantial
evidence and is no more than a concern that may eventuate, however, the
possibility of such an eventuality is very minimal.
The second negative aspect is represented in the disappearance of Qaddhafi
himself, the presence of a person such as Qaddhafi which his personality and
mindset in power, gives you an important key with respect to the battle.
Qaddhafi's
presence in fact brings us great support, as we would not be wrong in saying
that
all the Libyan society holds him in contempt.
The second problem may be regarded as a real concern, however, with the
blessing of Allah Most Exalted and Most High, and through taking the necessary
steps with respect to such circumstances, such an eventuality may have positive
results. The benefits that would eventuate as a result of the disappearance of
Qaddhafi are great indeed. In fact, I would not be exaggerating if I said that
getting
rid of Qaddhafi is the first tactical step to reach the goal.
How do the Mujahideen deal with the threats of Qaddhafi to eliminate
opposition outside of Libya?
The FIG has already issued a statement with respect to this threat. This
statement
number 12 dated 24 Safar 1419 h which corresponds with 18 June 1998 CE. In this
statement, the FIG affirmed that the retaliation will be in kind and outside of
Libya.
How do you view the future developments in the shade of the present
conspiracy against the Islamic Jihad movements by the enemies of
Allah?
In my view, the most dangerous development of its kind was the entry of the
United
States of America into a direct confrontation arena against the Islamic
movements.
The American missile attacks against Sudan and Afghanistan gives you an
indication of the size and nature of any future confrontations. The United
States no
longer relies on its agents to constrict the Islamic tide; it has taken this
role upon
itself. For this reason, all future developments as far as we can see, will
turn
around that plane, with all that it involves of policies, plots and
conspiracies.
Here comes the role of the Islamic movement, in that it must comprehend the
stance and recheck its priorities. It must also find the means, the manner, and
the
transactions that will guarantee for it its continuance along the path to its
goal for
which it was established, and this goal is the adoption of an Islamic life in a
geographical location on the world map.
What is required of the Muslims to support your Jihad movement in its
efforts to remove the apostate regime?
We have over the Muslims the right of succour and patronage, and this is a
religious matter that is commanded of us by our upright religion.
Support is divided into two parts: either financial, or spiritual. We are in
need of both
equally, and every Muslim must offer what is within his ability, and Allah does
not
burden a soul with greater than it can bear.
Final word:
"O you who believe, if you succour Allah, He will succour you and make firm
your
feet, and those who disbelieve, misery for them, and their works will be lost,
that is
because they hated what Allah had sent down, so He suppressed their works."
(47:7-9)